Political Atlas
Things this atlas does not know. Each entry is a question that specialists
have posed and not settled, recorded with what would actually resolve it and which
expertise the answer needs.
These are kept deliberately, rather than quietly omitted. An atlas that shows
only what it is sure of implies a confidence it has not earned, and the gaps are often where
the interesting work is. Several sit exactly where two fields fail to meet: identifying the
hyssop of the Hebrew Bible needs a botanist and a philologist of Biblical Hebrew, and neither
one settles it alone.
Grouped by the field an answer needs. A question sitting between two disciplines appears under both, which is why the group counts add up to more than the number of questions.
Filter By Specialty 99 fields, 1 selected
Showing 1 of 608 questions, filtered to 1 specialty.
Archaeobotany 1
Soma
What plant was the soma of the Rig Veda and the haoma of the Avesta?
Open Soma
Why It Is Open At least three serious candidates have been argued at length and none is established. Wasson proposed Amanita muscaria in 1968; Flattery and Schwartz proposed Peganum harmala in 1989; ephedra is favoured on the grounds that it is the plant used in the living Zoroastrian Yasna, a ritual with no recorded break. Each fits some of the textual evidence and fails on other parts of it.
What Would Settle It A securely dated archaeobotanical find from an Indo-Iranian ritual context with residue analysis, or a philological argument that settles the disputed Rig Veda passages. A fourth possibility deserves testing: that the hymns are liturgical praise rather than pharmacological description, in which case a mild plant is sufficient and the search for a potent one is misconceived.
Expertise Needed Indology, Iranian and Avestan philology, archaeobotany, ethnobotany
Question posed in
Soma: Divine Mushroom of Immortality, R. Gordon Wasson.
Ethnobotany 1
Soma
What plant was the soma of the Rig Veda and the haoma of the Avesta?
Open Soma
Why It Is Open At least three serious candidates have been argued at length and none is established. Wasson proposed Amanita muscaria in 1968; Flattery and Schwartz proposed Peganum harmala in 1989; ephedra is favoured on the grounds that it is the plant used in the living Zoroastrian Yasna, a ritual with no recorded break. Each fits some of the textual evidence and fails on other parts of it.
What Would Settle It A securely dated archaeobotanical find from an Indo-Iranian ritual context with residue analysis, or a philological argument that settles the disputed Rig Veda passages. A fourth possibility deserves testing: that the hymns are liturgical praise rather than pharmacological description, in which case a mild plant is sufficient and the search for a potent one is misconceived.
Expertise Needed Indology, Iranian and Avestan philology, archaeobotany, ethnobotany
Question posed in
Soma: Divine Mushroom of Immortality, R. Gordon Wasson.
Indology 1
Soma
What plant was the soma of the Rig Veda and the haoma of the Avesta?
Open Soma
Why It Is Open At least three serious candidates have been argued at length and none is established. Wasson proposed Amanita muscaria in 1968; Flattery and Schwartz proposed Peganum harmala in 1989; ephedra is favoured on the grounds that it is the plant used in the living Zoroastrian Yasna, a ritual with no recorded break. Each fits some of the textual evidence and fails on other parts of it.
What Would Settle It A securely dated archaeobotanical find from an Indo-Iranian ritual context with residue analysis, or a philological argument that settles the disputed Rig Veda passages. A fourth possibility deserves testing: that the hymns are liturgical praise rather than pharmacological description, in which case a mild plant is sufficient and the search for a potent one is misconceived.
Expertise Needed Indology, Iranian and Avestan philology, archaeobotany, ethnobotany
Question posed in
Soma: Divine Mushroom of Immortality, R. Gordon Wasson.
Old Iranian Philology 1
Soma
What plant was the soma of the Rig Veda and the haoma of the Avesta?
Open Soma
Why It Is Open At least three serious candidates have been argued at length and none is established. Wasson proposed Amanita muscaria in 1968; Flattery and Schwartz proposed Peganum harmala in 1989; ephedra is favoured on the grounds that it is the plant used in the living Zoroastrian Yasna, a ritual with no recorded break. Each fits some of the textual evidence and fails on other parts of it.
What Would Settle It A securely dated archaeobotanical find from an Indo-Iranian ritual context with residue analysis, or a philological argument that settles the disputed Rig Veda passages. A fourth possibility deserves testing: that the hymns are liturgical praise rather than pharmacological description, in which case a mild plant is sufficient and the search for a potent one is misconceived.
Expertise Needed Indology, Iranian and Avestan philology, archaeobotany, ethnobotany
Question posed in
Soma: Divine Mushroom of Immortality, R. Gordon Wasson.