Political Atlas

How Power Is Arranged
Political Concepts

The Social Contract

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The social contract is the political-theory idea that legitimate political authority arises from an agreement, actual or hypothetical, among the individuals it governs, who consent to give up some measure of their natural freedom in exchange for the protection and order political society provides. Thomas Hobbes, in Leviathan (1651), argued that without such an agreement human life in a state of nature would be a war of all against all, so individuals rationally consent to transfer their rights to an absolute sovereign in exchange for peace and security. John Locke, in his Second Treatise of Government (1689), held instead that the contract is conditional: government exists to protect citizens' natural rights to life, liberty and property, and a government that violates this trust can be legitimately overthrown, an argument that directly shaped the United States Declaration of Independence. Jean-Jacques Rousseau, in Du Contrat Social (1762), reframed the contract around the general will, arguing legitimate authority arises only when citizens collectively author the laws that bind them, so that obeying the law is a form of self-rule rather than submission to another's power. The three accounts disagree sharply about what the contract permits a government to do, but share the founding claim that political obligation must be traced to the governed's own agreement rather than assumed as natural or divinely given.

Facts
Founding Context
Developed across the seventeenth and eighteenth centuries by Thomas Hobbes, John Locke and Jean-Jacques Rousseau, each arguing in different terms that legitimate political authority arises from an agreement, actual or hypothetical, among individuals to leave a state of nature and submit to common rule, with Rousseau's The Social Contract (1762) giving the idea its most direct name and its most influential statement that legitimate law expresses the people's own general will. 1
Disputed
Origin Year
1651 1
Thomas Hobbes's Leviathan (1651) is the classic starting point for modern social contract theory, though the underlying idea has ancient antecedents in Epicurean and Sophist thought.
Cross-Tradition Connections

Advocated By

Locke's Second Treatise of Government (1689) grounded legitimate government in a conditional contract protecting natural rights.

Hobbes' Leviathan (1651) is the founding modern statement of social contract theory, grounding an absolute sovereign in individual consent.

Associated With

Rousseau's formulation of popular sovereignty is developed within, and is inseparable from, his social contract theory.

This source names United States directly: "an argument that directly shaped the United States Declaration of Independence."

Founded By

Rousseau's Du Contrat Social (1762) reframed the contract around the general will.

In the Other Atlases
Sources
1. Social Contract Theory (Stanford Encyclopedia of Philosophy)
Stanford Encyclopedia of Philosophy1.1 Distinctiveness of the Social Contract Approach
Quote, 1.1 Distinctiveness of the Social Contract Approach
The aim of a social contract theory is to show that members of some society have reason to endorse and comply with the fundamental social rules, laws, institutions, and/or principles of that society.
View the Source
Locke's Political Philosophy (Stanford Encyclopedia of Philosophy)
Stanford Encyclopedia of PhilosophyAdvocated By: John LockeView the Source
Jean-Jacques Rousseau (Stanford Encyclopedia of Philosophy)
Stanford Encyclopedia of PhilosophyFounded By: Jean-Jacques RousseauView the Source
Jean-Jacques Rousseau (Stanford Encyclopedia of Philosophy)
Stanford Encyclopedia of PhilosophyAssociated With: Popular SovereigntyView the Source
Thomas Hobbes (Stanford Encyclopedia of Philosophy)
Stanford Encyclopedia of PhilosophyAdvocated By: Thomas HobbesView the Source
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